Kirkus Some call Habo a zeruzerua zero-zeronothing. Others willingly pursue the riches his albino body parts will bring on the black market in Sullivan's intense debut. With his white skin, shaky, blue, unfocused eyes and yellow hair, 13-year-old Habo fits nowhere in his chocolate-brown Tanzanian familynot with his brothers who shun him, nor even with his mother, who avoids his touch. Did this bad-luck child even cause his father to abandon him at his birth? Only Habo's sister, Asu, protects and nurtures him. Poverty forces the family from their rural home near Arusha to Mwanza, hundreds of miles away, to stay with relatives. After their bus fare runs out, they hitch a ride across the Serengeti with an ivory poacher who sees opportunity in Habo. Forced to flee for his life, the boy eventually becomes an apprentice to Kweli, a wise, blind carver in urban Dar es Salaam. The stark contrasts Habo experiences on his physical journey to safety and his emotional journey to self-awareness bring his growth into sharp relief while informing readers of a social ill still prevalent in East Africa. Thankfully for readers as well as Habo, the blind man's appreciation challenges Habo to prove that he is worth more alive than dead. His present-tense narration is keenly perceptive and eschews self-pity. A riveting fictional snapshot of one Tanzanian boy who makes himself matter. (Fiction. 12-16)]] Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

Book list Born albino in a Tanzanian village, Habo suffers virulent prejudice for his pale skin, blue eyes, and yellow hair, even from his own family. At 13, he runs away to the city of Dar-es-Salaam, where he thinks he will find more acceptance: there are even two albino members of the government there. He finds a home as an apprentice to a blind sculptor who knows Habo is a smart boy with a good heart, and he teaches Habo to carve wood. But Habo is being pursued by a poacher who wants to kill him and sell his body parts on the black market to superstitious buyers in search of luck. Readers will be caught by the contemporary story of prejudice, both unspoken and violent, as tension builds to the climax. Just as moving is the bond the boy forges with his mentor, and the gripping daily events: Habo gets glasses for his weak eyes, discovers the library, and goes to school at last. The appended matter includes a Swahili glossary and suggestions for documentary videos.--Rochman, Hazel Copyright 2010 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

School Library Journal Gr 8 Up-Habo, 13, knows that his albinism makes him a zeruzeru, less than a person. His skin burns easily, and his poor eyesight makes school almost impossible. People shun or mock him. Unable to accept his son's white skin and yellow hair, his father abandoned the family, and they cannot manage their drought-ravaged farm in a small Tanzanian village. Habo and his mother, sister, and brother travel across the Serengeti to seek refuge with his aunt's family in Mwanza. Along the way, they hitch a ride with an ivory poacher, Alasiri, who kills elephants without remorse for the money the tusks bring. In Mwanza, the family learns that one commodity can fetch even higher prices: a zeruzeru. Rich people will pay handsomely for albino body parts, and Alasiri plans to make his fortune. Habo must flee to Dar es Salaam before he is killed. After a harrowing escape, he reaches the city and miraculously encounters a person to whom his appearance makes no difference: a blind woodcarver named Kweli. Slowly Habo develops a sense of self-worth as well as carving skills. When Alasiri brings ivory for Kweli to carve, the boy and old man work with the police to send the hunter to prison. Habo's gripping account propels readers along. His narrative reveals his despair, anger, and bewilderment, but there are humorous moments, too. Although fortuitous encounters and repeated escapes may seem unlikely, the truth underlying the novel is even more unbelievable. In Tanzania, people with albinism have been maimed and killed for their body parts, thought to bring good luck. Readers will be haunted by Habo's voice as he seeks a place of dignity and respect in society. An important and affecting story.-Kathy Piehl, Minnesota State University, Mankato (c) Copyright 2013. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Horn Book Tanzanian Habo is an albino. He is being pursued by an ivory poacher who is trying to murder Habo for his body parts (superstition holds they can be used for good-luck charms). Sullivan excels at conveying Habo's feelings of freakishness and alienation, and her efforts to draw attention to this real-life human rights abuse are commendable. A glossary and resources are appended. (c) Copyright 2014. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Horn Book More than just food, ‘Fry bread is time...Fry bread is art...Fry bread is history.’ An intergenerational group of Native American friends and family makes fry bread, a common Native food staple as varied as the people who make it; this diversity is reflected in Martinez-Neal's warmhearted illustrations. Back matter explains how fry bread became a part of many Native Americans' diet after being forced from their land and given limited U.S. government rations. Recipe appended. Bib. (c) Copyright 2021. The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright The Horn Book, Inc., a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Publishers Weekly Using brief statements that begin “fry bread is,” Maillard, who is a member of the Mekusukey band of the Seminole Nation tribe, creates a powerful meditation on the food as “a cycle of heritage and fortune.” In each spread, descriptions of fry bread range from the experiential (flavor, sound) to the more conceptual (nation, place). Bolstering the bold statements, spare poems emphasize fry bread in terms of provenance (“Fry bread is history/ The long walk, the stolen land”), culture (“Fry bread is art/ Sculpture, landscape, portrait”), and community (“Fry bread is time/ On weekdays and holidays/ Supper or dinner/ Powwows and festivals”). In blues and browns with bright highlights, Martinez-Neal’s wispy art features a diverse group of six children carrying ingredients and learning about each statement. A fry bread recipe concludes the book, and an author’s note offers vital, detailed context about this varied dish and its complex history (“The story of fry bread is the story of American Indians”). Ages 3–6. (Oct.)

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School Library Journal PreS-Gr 2—Millard explores the rich and varied cultures of modern Native Americans through the lens of fry bread. Each section opens with "Fry Bread" in red capital letters, followed by a short lyrical verses tying the food to different aspects of Indigenous life. For example, the verse for "Fry Bread Is Time" reads "On weekdays and holidays/Supper or dinner/Powwows and festivals/Moments together/With family and friends." The verse for "Fry Bread Is History" explains, "The long walk, the stolen land/Strangers in our own world/With unknown food/We made new recipes/From what we had." Double-page color sketches in muted tones show the diversity of tribal members, with thoughtful details. As elders tell about the Trail of Tears, dark birds turn into sad people in the background. The author, a member of the Seminole Nation, shares his family recipe for fry bread and provides an extensive and thoughtful Author's Note, providing more information on each topic covered and occasionally calling out special details in the drawings. These notes deal with and dispel many stereotypes associated with Native peoples, while providing historical and contemporary facts. VERDICT This warm and charming book shows and affirms Native lives. The informational text and expressive drawings give it broad appeal, making it a first purchase for all libraries.—Tamara Saarinen, Pierce County Library, WA

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Book list Fry Bread celebrates the thing itself and much, much more. The simplicity of the ingredients, readers learn, belies the quality of the cooking process, the proximity with people, the historical tradition, the geography for fry bread is everything. Maillard and Martinez-Neal bring depth, detail, and whimsy to this Native American food story, with text and illustrations depicting the diversity of indigenous peoples, the role of continuity between generations, and the adaptation over time of people, place, and tradition. Fry bread becomes a metaphor for resilience, born ironically, as Maillard explains, from the most basic of government-issued ingredients. Martinez-Neal's (Alma and How She Got Her Name, 2018) illustrations are meant to be relished, lingered over. Smiling, round-faced children are shown playing together and learning from elders, and details include traditional Seminole textile designs, dollmaking, and pottery styles. A particularly striking spread depicts a wall etched with the names of hundreds of Native American nations, explicitly countering perceptions about the extinction or invisibility of indigenous peoples. A lengthy author's note provides valuable context and history, as well as the author's personal evolution into the fry bread lady with his own modern take on the recipe. This lovely, important book pairs well with Linda Sue Park's Bee-bim Bop! (2005) and Hot, Hot Roti for Dada-ji (2011) by F. Zia for fun culinary, familial themes.--Amina Chaudhri Copyright 2010 Booklist

From Booklist, Copyright © American Library Association. Used with permission.

Kirkus A bright picture book invites kids to cook with a Native American grandma.Kids of all races carry flour, salt, baking powder, and other supplies into the kitchen to make dough for fry bread. Flour dusts the counter as oil sizzles on the stove. Veggies, beans, and honey make up the list of toppings, and when the meal is ready, everyone is invited to join the feast. Community love is depicted in this book as its characters gather on Indigenous land across the continentindoors, outdoors, while making art or gazing at the night sky. This is about more than food, referencing cultural issues such as the history of displacement, starvation, and the struggle to survive, albeit in subtle ways appropriate for young children. With buoyant, heartfelt illustrations that show the diversity in Native America, the book tells the story of a post-colonial food, a shared tradition across the North American continent. Broken down into headings that celebrate what fry bread is, this story reaches readers both young and old thanks to the author's note at the back of the book that dives into the social ways, foodways, and politics of America's 573 recognized tribes. Through this topic that includes the diversity of so many Native peoples in a single story, Maillard (Mekusukey Seminole) promotes unity and familiarity among nations.Fry bread is much more than food, as this book amply demonstrates. (recipe) (Picture book. 3-8) Copyright Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

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Publishers Weekly Social media influencer Klee’s sweet debut sets her coming-of-age against the backdrop of her experiences fostering dogs. Bookended by Klee’s preparation for a TV interview in the summer of 2024, the memoir spans 11 years, beginning with her decision to move to New York City after dropping out of college and traveling around the U.S. In the city, Klee took a job assisting a pet photographer (“I came home from my job interview soaking wet and covered in dog slobber”), which spurred her to interact with animals more often in her downtime. She eventually signed up to foster dogs in her Queens apartment, and charmingly recounts the trials and rewards of each of her charges, including Simon, an epileptic mutt Klee wound up adopting in 2019. Along the way, she recalls opening her heart to a variety of men, friends, and occupations, and shares the wisdom she gleaned from her parade of four-legged companions (“They live unencumbered, unrelenting, and the state of the world doesn’t matter”). Throughout, Klee proves an endearing, unfussy guide to growing up. Readers will be charmed. Agent: Jessica Spitz, Janklow & Nesbit Assoc. (Apr.)

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Kirkus A dog foster and rescuer experiences love, loss, love, loss… On the whole, it’s widely agreed, dogs are better than people. Certainly much of Klee’s memoir is testimonial. Arriving in New York City convinced of her unlovability, “a huge billboard across my forehead,” she finds solace in “a room full of puppies” at the animal shelter where she volunteers, alternating that solace with other aspects of daily life that were less wholesome and life-affirming. A boyfriend comes along and is found wanting: He loves her, she doesn’t love him, power trips ensue. The names and physiognomies change, but it goes much the same for page on page, with the occasional sharp observation (“We spent the next two years burning each other to the ground”) interrupting an alternately bland and bleak romantic procession. The dogs, as ever, are better, from the epileptic puppy she takes in, to the surrendered, wheelchair-bound French bulldog that brings and receives so much pleasure once a “happily ever after” home is found. Klee’s memoir is at its best when she writes of the most profound moments of the human-dog bond: the love that can blossom between a dog in need and a broken human with “a freshly stomped on heart,” the inevitable excruciating loss that awaits every day with a beloved dog, a loss tempered by the knowledge that the “in-between is pure magic.” As for the human-on-human stuff, it’s mostly meh: Klee’s boyfriends seem to live in and for themselves, and she doesn’t come off so well herself, though she closes on a happily-ever-after note. Clearly, she has a big heart for dogs, but the boys and other things she’s cried about mostly just get in the way. A modest contribution to the canine bookshelf. Copyright © Kirkus Reviews, used with permission.

Copyright © Kirkus Reviews, used with permission.

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School Library Journal : Gr 5–8—Somewhere in contemporary Britain, "the man Jack" uses his razor-sharp knife to murder a family, but the youngest, a toddler, slips away. The boy ends up in a graveyard, where the ghostly inhabitants adopt him to keep him safe. Nobody Owens, so named because he "looks like nobody but himself," grows up among a multigenerational cast of characters from different historical periods that includes matronly Mistress Owens; ancient Roman Caius Pompeius; an opinionated young witch; a melodramatic hack poet; and Bod's beloved mentor and guardian, Silas, who is neither living nor dead and has secrets of his own. As he grows up, Bod has a series of adventures, both in and out of the graveyard, and the threat of the man Jack who continues to hunt for him is ever present. Bod's love for his graveyard family and vice versa provide the emotional center, amid suspense, spot-on humor, and delightful scene-setting. The child Bod's behavior is occasionally too precocious to be believed, and a series of puns on the name Jack render the villain a bit less frightening than he should be, though only momentarily. Aside from these small flaws, however, Gaiman has created a rich, surprising, and sometimes disturbing tale of dreams, ghouls, murderers, trickery, and family.—Megan Honig, New York Public Library

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Robin Nesbitt, Columbus Metropolitan Lib., OH Distributed by Syndetic Solutions Inc. Terms

Publishers Weekly: "Ruth remembered drowning." The first sentence of this brilliantly understated psychological thriller leaps off the page and captures the reader's imagination. In Schwarz's debut novel, brutal Wisconsin weather and WWI drama color a tale of family rivalry, madness, secrets and obsessive love. By March 1919, Nurse Amanda Starkey has come undone. She convinces herself that her daily exposure to the wounded soldiers in the Milwaukee hospital where she works is the cause of her hallucinations, fainting spells and accidents. Amanda journeys home to the family farm in Nagawaukee, where her sister, Mathilda (Mattie), lives with her three-year-old daughter Ruth, awaiting the return of her war-injured husband, Carl Neumann. Mattie's ebullient welcome convinces Amanda she can mend there. But then Mattie drowns in the lake that surrounds the sisters' island house and, in a rush of confusion and anguish, Amanda assumes care of Ruth. After Carl comes home, Amanda and he manage to work together on the farm and parent Ruth, but their arrangement is strained: Amanda has a breakdown and recuperates at a sanatorium. As time passes, Ruth grows into an odd, guarded child who clings to perplexing memories of the night her mother drowned. Why does Amanda have that little circle of scars on her hand? What is Amanda's connection to Ruth's friend Imogene and why does she fear Imogene's marriage to Clement Owen's son? Schwarz deftly uses first-person narration to heighten the drama. Her prose is spare but bewitching, and she juggles the speakers and time periods with the surety of a seasoned novelist. Rather than attempting a trumped-up suspenseful finale, Schwarz ends her novel gently, underscoring the delicate power of her tale. Agent, Jennifer R. Walsh at the Writers Shop. Literary Guild, Doubleday Book Club, Teen People and Mango Book Club main selections; film rights optioned by Miramax, Wes Craven to direct; foreign rights sold in Germany, France, the U.K., Japan, Italy, the Netherlands, Finland, Sweden and Denmark. (Aug.)

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School Library Journal: YA-A wonderfully constructed gothic suspense novel set on a stark Wisconsin farm in 1919. The story goes backward and forward in time and is told by Amanda, her niece Ruth, and an omniscient narrator. The ties that bind the two women are as fragile as they are fierce and have their origin in the relationship of two sisters, Amanda and her sister Mattie, Ruth's mother. The narrative begins with Amanda as she recounts her childhood and the responsibility she came to feel for her younger sister and the parents who favored her younger sibling. Amanda finally wrests herself away from home to become a nurse, but her independence is short-lived. Overwhelmed and sickened by the care of the wounded, and heartsick over the love of a married man, she suffers a nervous breakdown and seeks solace by returning to the farm to help Mattie care for her tiny daughter as they await the return of Mattie's husband from World War I. But tragedy follows with Mattie's mysterious drowning during a winter blizzard and guilty lies soon engulf Amanda and threaten to change the lives of several others in the small rural community. A compelling complex tale of psychological mystery and maddeningly destructive provincial attitudes.-Jackie Gropman, Kings Park Library, Fairfax, VA

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